Zaban-e Zanan
Zaban-e Zanan was a radical Persian-language women's periodical founded and edited by Sediqeh Dowlatabadi in Iran.
Last updated August 31, 2026
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Overview
Zaban-e Zanan, meaning “Women's Voice,” was a Persian-language women's periodical founded by teacher, journalist, and women's-rights activist Sediqeh Dowlatabadi in Isfahan in 1919. It occupies an important place in the history of Iranian journalism because it was the third women's magazine published in Iran and the first known women's periodical to be issued outside Tehran. The publication emerged during a period of intense political and social debate over education, women's public participation, colonial influence, and the status of women in Iranian society. The first issue appeared on 18 July 1919. Zaban-e Zanan initially appeared every two weeks, with each issue running to four pages, but increased demand led it to adopt a weekly schedule. Its editorial policy was unusually restrictive in one sense and unusually open in another: the magazine published submissions only from women and girls, creating a platform for female authorship and public discussion at a time when women's access to print culture was limited. Dowlatabadi used the publication to challenge what she regarded as social backwardness and opposition to women's rights in Isfahan. The magazine was explicitly associated with advocacy for the unveiling of women in Iran. That position made it controversial. Other newspapers criticized the publication, while its premises were attacked with stones and gunfire. The threats became serious enough that the magazine was produced under police protection. Zaban-e Zanan also adopted an anti-British and broadly anticolonial editorial position. This stance contributed to its closure in Isfahan on 1 January 1921 and to a subsequent period of official suppression reported as lasting 13 months. Dowlatabadi later moved to Tehran and re-established Zaban-e Zanan there in 1921. The Tehran version retained the same name but changed its format and frequency, appearing as a monthly magazine of approximately 48 pages. This later edition became an influential source for understanding Iranian women's lives and debates over several decades, extending the publication's significance beyond its brief original run in Isfahan. Zaban-e Zanan is best understood as a historic media title and activist publishing platform rather than a commercial consumer brand. Its importance lies in its role in the development of Iranian women's journalism, its support for female writers, its advocacy of women's rights and unveiling, and the risks faced by its editor and contributors. In 2016, the magazine's surviving archival materials, together with Dowlatabadi's archives, were featured in an exhibition curated by Azadeh Fatehrad, demonstrating the continuing cultural and historical interest in the publication.
History
Zaban-e Zanan was founded in 1919 by Sediqeh Dowlatabadi, a teacher and activist who sought to create a sustained public forum for Iranian women. The magazine was published in Isfahan, making it the first women's periodical in Iran to be published outside Tehran. It followed earlier Iranian women's magazines including Danesh, which began publication in 1910, and Shokufeh, which began in 1913. The first issue was released on 18 July 1919. The original format consisted of four-page issues published every two weeks. Its popularity led to a change to weekly publication. Unlike many general newspapers of the period, the magazine accepted material only from women and girls. This editorial approach helped establish a dedicated space for female writers and readers and made the periodical both a journalistic venture and an instrument of social activism. Dowlatabadi used Zaban-e Zanan to criticize social attitudes that restricted women's education, autonomy, and public participation. The magazine also promoted the unveiling of women, a position that placed it at the center of contentious debates about gender, custom, and modernization in Iran. Its articles challenged what Dowlatabadi viewed as entrenched ignorance and resistance to women's rights. The publication encountered hostility from both rival or critical newspapers and local opponents. Its offices were attacked with stones and firearms, and police protection was required during production. The magazine's anti-British editorial position created an additional source of political tension. After operating for a relatively short period, the Isfahan edition was forced to close on 1 January 1921. The publication was also subject to a reported 13-month ban connected with its anticolonial editorial stance. In 1921, Dowlatabadi moved to Tehran and revived the periodical under its original name. The new version differed materially from the Isfahan edition: it appeared monthly and was substantially longer, at approximately 48 pages per issue. This later phase broadened the magazine's historical influence and preserved commentary on Iranian women's experiences across subsequent decades. The title's surviving records remain relevant to scholars of Iranian feminism, print culture, journalism, and political history. In 2016, Zaban-e Zanan and Dowlatabadi's archives were presented in an exhibition curated by Azadeh Fatehrad. The publication is now remembered primarily as an important early platform for Iranian women's writing and advocacy.
- 2016
Archives presented in exhibition
[1]The magazine's archives and Dowlatabadi's papers were included in an exhibition curated by Azadeh Fatehrad.
- 1921
Isfahan edition closes
[1]The original edition ended on 1 January following political pressure, attacks, and controversy surrounding its anticolonial editorial stance.
- 1921
Tehran edition established
[1]Dowlatabadi revived the title in Tehran as a monthly magazine with approximately 48 pages per issue.
- 1919
Founded in Isfahan
[1]Sediqeh Dowlatabadi founded Zaban-e Zanan, making it the third women's magazine published in Iran and the first such publication issued outside Tehran.
- 1919
First issue released
[1]The inaugural issue appeared on 18 July as a four-page bimonthly periodical.
- 1919
Publication frequency increases
[1]The magazine moved from a biweekly schedule to weekly publication after attracting increased demand.
Products and positioning
A radical Iranian women's periodical and activist publishing platform focused on women's rights, female authorship, unveiling, social reform, and anticolonial commentary.
Women's periodical · 1919
Isfahan edition
The original edition published in Isfahan from July 1919 until January 1921. It began as a four-page biweekly publication and later became weekly. Its editorial program centered on women's rights, female authorship, social reform, unveiling, and opposition to British influence.
Women's monthly magazine · 1921
Tehran edition
The revived edition established by Dowlatabadi in Tehran in 1921. It used the same title but adopted a monthly schedule and a longer format of approximately 48 pages, becoming an important source for perspectives on Iranian women's lives over subsequent decades.
Controversies
Brand decisions
1921
Reformatted for the Tehran relaunchOtherBackground
After the Isfahan edition closed and Dowlatabadi moved to Tehran, the title was revived under the same name.
Action taken
The relaunch changed the publication from the earlier short-format schedule to a monthly magazine of approximately 48 pages.
Aftermath
The second edition became an influential historical source on Iranian women's lives and debates.
1919
Adopted women-only submissionsStrategyBackground
The publication was created as a dedicated forum for women's journalism and public expression.
Action taken
Zaban-e Zanan accepted submissions only from women and girls.
Aftermath
The policy strengthened the magazine's identity as a platform for female authorship and women's activism.
1919
Changed from biweekly to weekly publicationOtherBackground
The initial four-page issues were published every two weeks.
Action taken
The magazine increased its publication frequency to weekly in response to demand.
Aftermath
The change indicated growing readership and extended the magazine's regular presence in public debate.
Sources1 sources
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