Kehot Publication Society
Kehot Publication Society is the publishing division of the Chabad-Lubavitch Hasidic movement, producing Chabad religious works, Jewish educational materials, and related literature in multiple languages.
Last updated August 25, 2026
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Overview
Kehot Publication Society is the publishing division associated with the Chabad-Lubavitch Hasidic movement. Established in 1941 by Rabbi Yosef Yitzchak Schneersohn, the sixth Rebbe of Chabad-Lubavitch, it was created to expand the availability of Chabad teachings and other Jewish literature through organized publication and distribution. The society emerged at a time when printed editions of Chabad texts were relatively limited, and its work contributed to making Hasidic discourses, religious commentaries, educational materials, and books for general Jewish audiences available to a wider readership. In 1942, Rabbi Yosef Yitzchak appointed his son-in-law, Rabbi Menachem Mendel Schneerson, as the society’s director and editor-in-chief. Schneerson later became the seventh Rebbe of Chabad-Lubavitch in 1951. In his editorial role, he worked on early Kehot publications and helped shape the organization’s publishing standards and output. His documented editorial work included Jewish educational literature for children as well as volumes of Hasidic discourses. A 1946 account also referred to his work on Jewish holiday publications issued in French and English, reflecting Kehot’s early multilingual and international orientation. The society’s publishing program has centered on the preservation, editing, translation, and dissemination of Chabad Hasidic literature, while also encompassing broader Jewish religious and educational works. Its catalog has developed across several languages and has served both members of the Chabad-Lubavitch movement and readers seeking access to Chabad teachings more generally. The organization’s publications form part of the institutional infrastructure through which Chabad texts are studied, taught, distributed, and introduced to new audiences. The name Kehot is derived from the Hebrew acronym קה״ת, commonly expanded as Karnei Hod Torah, meaning “the rays of the Torah’s glory.” The three Hebrew letters are incorporated into the publishing house’s logo. The name also carries a calendrical and dynastic association: the letters refer to the Hebrew year 5505, the year in which Rabbi Schneur Zalman of Liadi, the founder of Chabad Hasidism, was born. Kehot is best understood as a movement-affiliated religious publisher rather than a conventional mass-market commercial imprint. Its positioning rests on institutional continuity, fidelity to Chabad teachings, multilingual access, and the production of authoritative or educational texts for Jewish audiences. Publicly available reference material identifies it as an established Chabad-Lubavitch publishing division, but does not provide reliable current information on its corporate structure, revenues, leadership beyond historically documented figures, or detailed present-day distribution operations.
History
Kehot Publication Society was founded in 1941 by Rabbi Yosef Yitzchak Schneersohn, the sixth Rebbe of Chabad-Lubavitch. Its creation addressed the limited availability of printed Chabad texts and established a dedicated institutional channel for publishing the movement’s religious teachings and related Jewish literature. The society’s remit developed beyond the publication of narrowly defined Hasidic works, extending to educational books and material intended for broader Jewish audiences. A major early leadership development occurred in 1942, when Rabbi Yosef Yitzchak appointed his son-in-law, Rabbi Menachem Mendel Schneerson, as director and editor-in-chief. Schneerson later succeeded him as the seventh Rebbe in 1951. During his period of editorial responsibility, he worked on early Kehot publications, including Hasidic discourses and Jewish educational literature for children. Documentation from 1946 also describes his editorial involvement with Jewish holiday publications in French and English. These activities indicate that Kehot was developing a multilingual publishing program during its formative years rather than operating solely as a Hebrew-language press. Over time, Kehot became an established publisher connected with the Chabad-Lubavitch movement. Its output has included editions of Chabad Hasidic writings, Jewish religious works, educational publications, and translations. The society’s role has been both preservational and distributive: it helps transmit the intellectual and devotional literature of Chabad while making that literature accessible to readers in different linguistic communities. Its publications support study, religious education, holiday observance, and the broader circulation of Chabad thought. The publisher’s name is based on the Hebrew letters קה״ת. These letters are associated with the phrase Karnei Hod Torah, interpreted as “the rays of the Torah’s glory,” and appear in the organization’s logo. The same letters also refer to the Hebrew year 5505, identified in the source material as the birth year of Rabbi Schneur Zalman of Liadi, the founder of Chabad Hasidism. The naming therefore links the publishing society to both the idea of disseminating Torah learning and the historical origins of the Chabad tradition. Kehot’s identity is closely tied to Chabad-Lubavitch rather than to an independent commercial publishing corporation. Its principal distinction is its institutional connection to the movement and its concentration on texts with religious, theological, educational, and cultural significance. Available reference material establishes its founding, early leadership, editorial work, name, and general publishing scope, but does not establish a complete current executive roster, detailed corporate ownership structure, financial performance, or a comprehensive list of current imprints and product lines.
- 1951
Menachem Mendel Schneerson becomes the seventh Rebbe
[1]After the death of Rabbi Yosef Yitzchak Schneersohn, Menachem Mendel Schneerson becomes the seventh Rebbe of Chabad-Lubavitch. This milestone is part of Kehot’s historical leadership context.
- 1946
Early multilingual editorial work is documented
[1]Menachem Mendel Schneerson describes editorial work connected with Jewish holiday publications in French and English, alongside educational and Hasidic materials.
- 1942
Menachem Mendel Schneerson becomes director and editor-in-chief
[1]Rabbi Yosef Yitzchak Schneersohn appoints his son-in-law, Rabbi Menachem Mendel Schneerson, to lead Kehot’s editorial and publishing work.
- 1941
Kehot Publication Society is established
[1]Rabbi Yosef Yitzchak Schneersohn establishes Kehot as a publishing organization of the Chabad-Lubavitch movement to expand access to Chabad texts and other Jewish literature.
Products and positioning
A movement-affiliated religious and educational publisher focused on preserving, editing, translating, and distributing Chabad-Lubavitch Hasidic literature and broader Jewish publications.
Religious books · 1941
Chabad Hasidic texts
Kehot publishes editions of writings associated with Chabad Hasidism, supporting the preservation and circulation of the movement’s theological, devotional, and interpretive literature. These publications form the core of the society’s religious publishing identity.
Religious books · 1941
Hasidic discourses
The society’s catalog includes volumes of Hasidic discourses, including material connected with the teachings and intellectual traditions of Chabad-Lubavitch. Such works are intended for structured study and wider dissemination within the movement and among interested Jewish readers.
Educational publishing · 1941
Jewish educational literature
Kehot has published educational material for Jewish audiences, including literature for children. The educational program complements its Hasidic catalog by presenting religious ideas and Jewish practice in formats designed for learning and instruction.
Religious and seasonal publishing
Jewish holiday publications
Jewish holiday literature is among the publication types associated with Kehot’s early work. Historical documentation identifies editions in French and English, illustrating the society’s effort to serve readers beyond a single-language market.
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