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Association for the Protection and Assistance of the Convicted

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A Brazilian Christian nonprofit organization that supports prisoner rehabilitation through a community-based alternative prison model.

Last updated August 26, 2026

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Overview

The Association for the Protection and Assistance of the Convicted, commonly known by the Portuguese acronym APAC, is a Brazilian Christian nonprofit organization focused on the rehabilitation and social reintegration of people serving prison sentences. It developed an alternative custodial model intended to provide more humane conditions than those associated with the conventional Brazilian prison system. With authorization from the relevant prison authorities, APAC organizations oversee facilities in which prisoners participate in work, education, religious activity, and the day-to-day organization of the institution. APAC was established in 1972 by a group of Catholic Christians led by Mário Ottoboni. The first facility using the model was created in São José dos Campos, in the state of São Paulo, during the same year. The organization initially used the acronym to represent “Amando o Próximo, Amarás a Cristo,” a phrase translated as “Loving thy neighbor, thou shalt love Christ.” In 1974, the initiative was divided into two entities: the legal association, Associação de Proteção e Assistência a Condenados, and the religious organization retaining the original expansion of APAC. The model is built around the idea that imprisonment should include personal responsibility, moral development, education, productive work, and preparation for return to society. APAC facilities are described as operating without police officers and without standard prison uniforms for residents. Instead, the model places significant responsibility for routine management and mutual support on the participating prisoners, while volunteers and staff provide supervision and assistance. Religion is a central element of the organization’s Christian approach, although the model also incorporates practical activities such as study and work. APAC organizations operate with permission from public prison authorities rather than functioning as an entirely separate legal system. Individual facilities are self-managed to a significant degree, but they are connected through the Fraternidade Brasileira de Assistência aos Condenados, or FBAC. FBAC provides a broader coordinating structure and has links to Prison Fellowship International. This relationship has helped APAC’s approach attract interest beyond Brazil. The organization’s principal public claim is that its facilities achieve lower rates of repeat offending than the Brazilian national average. The reference material reports a recidivism rate of approximately 15 percent for the APAC model, compared with an approximately 80 percent national average. These figures are presented as an important rationale for the model, although the available material does not provide a methodology, date range, or independent evaluation details. Brazil has more than 100 APAC facilities, and the approach has also been adopted or tested on a more limited basis in several other countries, including Germany, the United States, the Netherlands, Norway, Colombia, Costa Rica, the Czech Republic, Singapore, and Chile. APAC is therefore best understood not as a conventional consumer brand but as a nonprofit rehabilitation and corrections organization whose identity is associated with an alternative prison philosophy. Its work combines Christian volunteerism, custodial administration, education, labor, and community reintegration. The available sources do not identify a commercial product portfolio, public-company structure, headquarters address, or current executive roster beyond the historical founder.

History

APAC emerged in Brazil in 1972 from the work of Catholic Christian volunteers led by Mário Ottoboni. The founders were responding to the conditions of the conventional prison system and sought to create a more humane approach to custody that would encourage rehabilitation rather than rely solely on confinement and punishment. The first prison operating under the APAC approach was established in São José dos Campos, São Paulo, in the year of the organization’s foundation. The original acronym APAC represented “Amando o Próximo, Amarás a Cristo,” or “Loving thy neighbor, thou shalt love Christ.” This wording reflected the movement’s religious origins and its belief that prisoner support should be grounded in Christian service. In 1974, the initiative was formally divided into two parts. One became the legal association known as Associação de Proteção e Assistência a Condenados, translated into English as the Association for the Protection and Assistance of the Convicted. The other retained the religious identity represented by the original phrase. The organization’s method developed as an alternative custodial model operated with authorization from prison authorities. APAC facilities are associated with the absence of police officers and conventional prisoner uniforms. Their operating philosophy gives residents a meaningful role in maintaining the institution, while combining custodial supervision with work, study, religious activity, and preparation for life after release. The model presents responsibility and participation as tools for rebuilding personal discipline and social ties. Although individual APAC facilities are described as self-managed, they are connected through the Fraternidade Brasileira de Assistência aos Condenados, or FBAC. FBAC groups and supports APAC organizations in Brazil and has links with Prison Fellowship International. This network has helped disseminate the model and has enabled limited expansion or experimentation in countries outside Brazil. The movement subsequently grew to more than 100 APAC facilities in Brazil. The model has also attracted attention in Germany, the United States, the Netherlands, Norway, Colombia, Costa Rica, the Czech Republic, Singapore, and Chile, although the available reference does not specify the number, legal form, or operating status of facilities in each country. APAC is particularly associated with claims of reduced recidivism. The reference material cites an approximately 15 percent recidivism rate for APAC facilities, compared with an approximately 80 percent national average in Brazil. No supporting study design or measurement period is supplied in the available material, so the figures should be treated as reported organizational or reference claims rather than independently verified comparative statistics. Across its history, APAC has remained centered on a combination of Christian volunteer service and practical rehabilitation. Its activities are not described as commercial products; instead, the organization provides a model for managing correctional facilities and assisting convicted people. The available sources do not provide a detailed account of its current governance, financing, headquarters, leadership succession, or individual facility operations.

  • 1974

    Legal and religious entities separate

    [1]

    The movement was divided into the legal association Associação de Proteção e Assistência a Condenados and the religious entity associated with the original APAC phrase.

  • 1972

    Foundation of APAC

    [1]

    Mário Ottoboni and a group of Catholic Christians founded APAC in Brazil to pursue a more humane and rehabilitative approach to imprisonment.

  • 1972

    First APAC prison opens in São José dos Campos

    [1]

    The first prison operating according to the APAC method was established in São José dos Campos, São Paulo.

Products and positioning

A Christian, community-oriented alternative to conventional incarceration, emphasizing rehabilitation, personal responsibility, work, education, religion, and prisoner participation in institutional management.

  • Alternative corrections and rehabilitation · 1972

    APAC alternative prison model

    APAC’s central offering is an alternative prison-management and rehabilitation model delivered through authorized facilities. It combines custody with work, education, religious practice, volunteer support, and prisoner participation in daily institutional life. The model is characterized in the reference material by the absence of police officers and standard prison uniforms, and by an emphasis on responsibility, discipline, and preparation for reintegration into society.

Sources1 sources

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